August 21, 2010
'A Film Unfinished': To Tell the Untellable

“Again and again in A Film Unfinished, faces turn to the camera. Most belong to residents of the Warsaw ghetto, looking back at the Nazis filming them in May 1942. Preserved in a 62-minute project titled “Das Ghetto,” today they’re both haunted and haunting, their cheeks caved in, their skin stretched tight, and their eyes unavoidable. Like so many faces that look back in so many documentaries, these indicate the subjects’ awareness of their status as such. Their expressions are curious, They are also silent, like all of “Das Ghetto,” an unfinished Nazi propaganda film discovered in an East German vault during the 1950s. Yael Hersonski has reassembled much of that footage for her film—some of it observational and some staged by the German film crew—along with readings from diaries and transcripts, as well as shots of ghetto survivors watching that footage. Comprised of more faces, shadowed in a theater, these shots serve as vivid reflections of your own experience, horrified at what they see. What they see exemplifies one of the most chilling aspects of the Third Reich, “an empire infatuated with the camera,” narrates Rona Kenan, “that knew so well to document its own evil, passionately, systematically, like no other nation before it.” This infatuation is visible everywhere in A Film Unfinished, as German soldiers grab residents’ arms or push them along in the street, as starving children sit on curbs and adults hurry along sidewalks. “The intention of the propagandists can never be determined, only surmised,” says Kenan. No matter their motives, “Das Ghetto” has been used as “a trustworthy document for any filmmaker or museum seeking to show what really happened, to tell the untellable. The cinematic deception was forgotten and the black and white images were engraved in memory as historical truth.”

A Film Unfinished picks at this idea of “historical truth” as if it’s a scab. The resulting discomfort is more resonant than that of “disturbing images of Holocaust atrocities including graphic nudity” that led the MPAA to give the documentary an unusual R rating. For Hersonski’s film insists on the constructedness of all films, fiction and documentary, hers as well as the Nazis’. This complicates their truth, makes it a process of recollection and interpretation at all stages, from shooting to assembling to consuming. “Do you see the garbage?” asks one survivor as she looks at a huge mass of waste. “People threw their garbage out the windows,” she explains, “because they were too weak to go down the stairs.” Her story reshapes the image as you watch, for it has just been described in another way, by one of the Nazis’ cameramen, Willy Wist. He says he was told “to film a large pile of feces in the courtyard of one of the buildings. I remember thinking to myself that either because of the winter or because of the overcrowding, the sanitary installations had stopped working.” Even as he speaks, his memory has turned in on itself, for he also recalls that he was shooting in May, not winter.”

August 19, 2010
Also also…

Also also…

August 19, 2010
Also, anyone else find that smiley at the bottom of every wp.com blog unnerving?

Also, anyone else find that smiley at the bottom of every wp.com blog unnerving?

August 19, 2010
Facebook has finally flipped its lid…

Facebook has finally flipped its lid…

August 18, 2010
"Like everything else, the self-image splits into a collection of snapshots, each having to conjure up, carry and express its own meaning, more often than not without reference to other snapshots. Instead of constructing one’s identity, gradually and patiently, as one builds a house, through the slow accretion of floors, rooms and connecting passages, a series of ‘new beginnings’, experimenting with instantly assembled yet easily dismantled shapes, is painted one over the other: a palimpsest identity."

— Zygmunt Bauman in Debating Cultural Hybridity (Modood & Werbner) pg 53 (via nosebluntslide + fuckyeahtheorists)

August 18, 2010
"Leaders who do not act dialogically, but insist on imposing their decisions, do not organize the people—they manipulate them. They do not liberate, nor are they liberated: they oppress."

— Paulo Freire, Pedagogy of the Oppressed (via findingagency + lalilster + curate)

August 18, 2010
"Contrary to the Machiavellian cliché, nice people are more likely to rise to power. Then something strange happens: Authority atrophies the very talents that got them there."

Weekend Essay by Jonah Lehrer: How Power Affects Us - WSJ.com (via casuist)

August 17, 2010
Contention and Contestation: Aesthetic Culture in Kant and Bourdieu

August 16, 2010
from Crafting Fictional Personas With the Language of Facebook

“Their stylized, mannered projections of self are as invented as any in a novel. There are regional differences, of course, to the mannerisms but there are certain common tics: Okayyyyyyyyy. Ahhhhhhh. Everything is extreme: So-and-so “is obsessed with.” So-and-so “just had the longest day EVERRRRRR.” They are in a perpetual high pitch of pleasure or a high pitch of crisis or sometimes just a high pitch of high pitch. Holden Caulfield might have called it “phoniness.”

A 14-year-old I talked to about this sent me a message that pretty much sums it up: “I write more enthusiastically on Facebook than I actually am in real life. Like if I see something remotely funny I might say ‘HAHAHAHAHAHAHAHAHAHAHAHAHAHAHHA,’ when really there is no expression on my face.” … One of the other great adolescent poses of Facebook is irony at all times. So if you say, “can’t wait for the Lady Gaga concert,” you might add “lol” or you might say “Hey you are at camp and I’m in England, but I just wanted to let you know that I miss youuuu hahaha” to make it clear that you are not really looking forward to anything or expressing an actual emotion in a way that might be overly earnest or embarrassing.

Many, especially slightly older teenagers, seem to like to parody the Facebook norms even as they embrace them. The idea is that you are pretending to speak in the common language of Facebook, and are in fact speaking in that common language, but are aware of how unoriginal you are being; so when you write “omg” you are ironically commenting on the use of “omg,” but when other people write “omg” they are seriously saying “oh my God.” This very delicate balancing act is artful, in its way. Your character is now employing the clichés of the genre, but with satire, or maybe that would be satirrrrrrrrrre. (NYT)”

hautepop: Market researchers doing semantic analysis of teenagers’ online expression may well need to be aware of this effect. Teens’ conversations may score highly for emotional content, but that doesn’t exactly mean there’s much feeling there.

(Interestingly this is very different to how I communicated online as a teen, which was all-lowercase with a kind of emotional blankness plagiarised from early Brett Easton Ellis novels. I hope that kind of teenage sociolect hasn’t completely been superseded by the kind of American typographic hysteria described above; I’ve still a soft spot for portentous ellipses that gesture at something further unspoken and unspecific like a black-clad shoulder shrug…)

((Where’s the smiley for ‘ever-so-slightly tongue in cheek’ when you need it?))

August 12, 2010
"[T]o grasp the subfield of economic power in France, and the social and economic conditions of its reproduction, you have no choice but to interview the top two hundred French CEOs…It is at the cost of such a work of construction, which is not done in one stroke but by trial and error, that one progressively constructs social spaces."

— Bourieu & Wacquant, An Invitation to Reflexive Sociology

August 8, 2010
German Schools to Teach Online Privacy

August 8, 2010

I caught a glimpse of a promo for a new Ramadan show on Melody Drama called ‘Rebe3 Mshakel’ which included bizarre segments like:

and

Here is a “description” of the show I found on a blog:

تدور فكرة المسلسل حول مجموعة من الاسكتشات لشخصيات ثابتة يتفاعل معها المشاهد وراءها معني سياسي او اجتماعي وتقدم في شكل كوميدي ساخر من واقع المجتمع المصري .

الاحداث منفصلة متصلة مما يسهل علي المشاهد مشاهدة اي حلقة بسهولة في اي وقت دون الحاجة لمشاهدة الحلقات السابقة (via moheet)

Read that over a couple of times… it says nothing about the actual content of ‘Rebe3 Mshakel’, describing it only in the most generic way possible: “a selection of sketches involving regular characters that the viewer can relate to, behind which lies a political or social meaning, and presented in a comic manner satirizing Egyptian society”……..right.

There are two promotional videos posted on this page, but one of them (the one I’m interested in seeing) “has been removed by the user.”

I don’t know much about this program, but it’s kinda hard to shake off accusations of anti-semitism when you’re producing images like that……

August 8, 2010
aureliomadrid:

[lebanon summer]
by Kate Zhukova

aureliomadrid:

[lebanon summer]

by Kate Zhukova

August 6, 2010
aureliomadrid:

ckck:

The protective cover of the Voyager Golden Records, which contains instructions for how to play the records, as well as a map to our solar system in relation to 14 pulsar stars.

aureliomadrid:

ckck:

The protective cover of the Voyager Golden Records, which contains instructions for how to play the records, as well as a map to our solar system in relation to 14 pulsar stars.

August 4, 2010

by Alexander Binder (via bringtheruckuss + carlovely)

by Alexander Binder (via bringtheruckuss + carlovely)