February 6, 2010
Tweets of Interest: Facebook Edition

@1D4TW “FACEBOOK.COM: intelligence agencies’ espionage site” http://bit.ly/b0wtJW

@PhilippaBeeb RT @cward1e The sudden rise of facebook as portal for news is staggering. This data gives weight to my anecdotes about my students http://bit.ly/bqjSlv

@PD_Smith Five journalists have spent the last five days locked up in a farmhouse in France w/ only Facebook & Twitter to rely on http://bit.ly/bpYCCY

@evgenymorozov the world is coming to an end: New York Review of Books reviews books about Facebook http://bit.ly/9vgYq5

@ybalagian The Post-Breakup Facebook Effect http://bit.ly/8LMLT5

More Information than You Ever Wanted [pdf] - link between time on facebook and romantic jealousy http://bit.ly/1ger84 via @researchdigest

@semioticmonkey APA Style Blog: How to Cite Twitter and Facebook, Part II: Reference List Entries and In-Text Citations http://tinyurl.com/yhxrbjp #biblio

January 30, 2010
A quick guide to the maxims of new media

“We journalism/new media nerds like to think of ourselves as being pretty open, but we can be a bit clannish at times: We close ranks to defend a few core principles, we have our own hierarchy of gurus and we use our own set of words and phrases. When I dove into the future-of-journalism world, I quickly found that a few of these phrases function as shorthand for big, fundamental ideas. They often get traded without explanation and sometimes without links, leaving the uninitiated pretty confused and possibly a little turned off, too.

Consider this your dictionary for those phrases. If you’ve got any more suggestions, by all means, let me know in the comments. This guide is very expandable.”

via @jayrosen_nyu

January 29, 2010

Charlie Brooker (@charltonbrooker) - How To Report The News

via @brookpete + Ian Aleksander Adams

October 23, 2009
#BNP #BBCqt > tweets of interest

@hannahnicklin My 2p: Putting the #BNPonBBC doesn’t legitimise them,1000s of people voting for them does.People are racist, we need to face this in public. +

@autobees First car crash point. Jack Straw should not be trying to compete with the BNP on who has the toughest immigration policy. Argh! #bbcqt +

@syrianews Warsi calls for limits on numbers of immigrants. Idiot. She is playing the BNP’s game. Idiot. +

@pickledpolitics Sayeeda Warsi and Jack Straw position on immigration is the same. She just said it better #BBCQT +

@syrianews They are trying to be better immigrant-bashers than the BNP. This is how low British politics has sunk. #bbcqt +

@pickledpolitics But the Conservative Party’s policy on immigration is the same as Labour’s. #BBCQT +

@pickledpolitics Chris Huhne sounding a bit hawkish on immigration… unusual for him. Suspect they’re all trying to outmaneuver Griffin #BBCQT +

@hannahnicklin #bbcqt I’m so bored with this fallacious anti-immigration rhetoric -a debate entirely cultivated by lazy right wing media +

@hannahnicklin And it hurts that Labour can’t acknowledge how bloody necessary immigration is to our ageing population, and groaning public sector #bbcqt +

@syrianews Griffin: we are the aborigines here (FACTUALLY BOLLOCKS) +

@LostLondon Is anyone going to tell them all idiots they would not be so many immigrants if they stopped messing other countries up?! #bbcqt +

@hannahnicklin OK, according to the internet, if a ‘proper Britain’ has to be as of 17000 years ago, we need to be Ukranian http://bit.ly/2Wp6j8 #bbcqt +

@autobees All of the parties are tripping over the topic of immigration to show they have the toughest policy & are pandering to BNP tactics. +

@autobees The most challenging questions on immigration came from patriotic British Black/Asian people. Interesting. +

@autobees One of the moments where the audience laughed & heckled the most: indigenous English are like Indigenous Red Indians & were there 1st. +

@jamiepotter RT @paulbradshaw: If you think #bbcqt somehow burst the BNP bubble remind yourself of these reactions http://bit.ly/3yMOMa +

@ninapower Never mind Griffin, the whole debate took place on racist terms. Fucking depressing. +

@kpunk99 RT @bat020 Warsi’s drivel demonstrates how the very presence of the BNP pulls political discourse sharply to the right #bbcqt +

@kpunk99 Of course the reverse is also true. Reason that the BNP has gained ground is how right wing the mainstream discourse on immigration is. +

@nextleft #bbcqt ‘cast conventional politicians in a largely favourable light which they have not enjoyed for many a month’ John Kampfner, guardian +

October 18, 2009
the single-pixel offset in the top-left corner adds layers of urgency to the spine-chilling #E20000 background fill.

the single-pixel offset in the top-left corner adds layers of urgency to the spine-chilling #E20000 background fill.

September 21, 2009
When it comes to life, love and true happiness, Sarkozy is leading the way. The French president's plan to rethink the way we judge economic and social performance is to be applauded

Oh inverted world…

Cameron as ‘tree-hugger’, defender of workers’ rights; Sarkozy as seeker & keeper of his People’s ‘well-being’.

Read this for the ultimate mindfxck.

via @presseurop

September 14, 2009



“Colonel Qaddafi—A Life in Fashion”
Since completing his transition from international pariah to statesman, Colonel Muammar Qaddafi—the longest-serving leader in both Africa and the Arab world—has brought color and his own eccentric panache to the drab circuit of international summits and conferences. Drawing upon the influences of Lacroix, Liberace, Phil Spector (for hair), Snoopy, and Idi Amin, Libya’s leader—now in his 60s—is simply the most unabashed dresser on the world stage. We pay homage to a sartorial genius of our time. (via Fashion, Qaddafi-Style)

igather: “Oh internet.”


“Colonel Qaddafi—A Life in Fashion”

Since completing his transition from international pariah to statesman, Colonel Muammar Qaddafi—the longest-serving leader in both Africa and the Arab world—has brought color and his own eccentric panache to the drab circuit of international summits and conferences. Drawing upon the influences of Lacroix, Liberace, Phil Spector (for hair), Snoopy, and Idi Amin, Libya’s leader—now in his 60s—is simply the most unabashed dresser on the world stage. We pay homage to a sartorial genius of our time. (via Fashion, Qaddafi-Style)

igather: “Oh internet.”

September 1, 2009

from Man versus Myth, via @trixl’s library.

Chapter 5: That There Are Two Sides To Every Question

In August 1933, the Living Age, an old but scarcely venerable periodical, published a trilogy of articles under the confident heading Forward with Hitler. By that time the fraud of the Reichstag fire, the brutal antics of storm troopers, and the reactionary lusts of the new regime were perfectly evident. One contributor, however, Dr. Alice Hamilton, managed to view the scene with calm. She took a larger view, she tried to see the Nazi side, and this is what she wrote:

It is easy to condemn such men wholesale, as madmen or cowards, but that is too simple. After all, it must be remembered that this is war-time Germany, and surely we have not forgotten the strange change that came over some of our own idealists during the Great War. In spite of all the cruelty, bigotry, and ugly personal vindictiveness, one feels there is something coming out of this movement in Germany that the German people have been hungering for, and however exaggerated, even hysterical, the outpourings of its devotees may seem to detached Anglo-Saxons, they are not wholly absurd; there is something here that calls for thought on our part.

Now, the author of this passage was in no way sympathetic with Nazi ideology. The very judiciousness of the tone is proof of that. There is in the passage a kind of implacable fairness, which refuses to be moved by the sight of a few incidental crimes. Yet, equally, there can be no doubt that the effect of the passage was favorable to the Nazis and to the “something coming out of this movement.” At a time when a decisive action by the peoples of the world might yet have overthrown Hitler and thus have spared mankind the consequent disasters, the author asks us to pause and consider.

She appeals, furthermore, to a similar trait in ourselves, to the fact that we are “detached Anglo-Saxons.” We are to distrust simple and obvious explanations; we are to remember that “it is easy to condemn”; and we are to be sympathetic with what the German people have been “hungering for.” Modern journalistic literature is full of marvels, but I doubt if it exhibits elsewhere so remarkable a misapplication of fair-mindedness.

The detached Anglo-Saxon! It is not a bad name to bestow upon the political animal for whom this chapter is written.

June 19, 2009
@guardiantech apology (via @sugarpoppy & @media140) click for the article

@guardiantech apology (via @sugarpoppy & @media140) click for the article

May 31, 2009
"What is news? Novelty without change."

Prime Time Activism by E. Barbara Phillips

May 27, 2009
"In every headline we are reminded, that this is not home for us."

— Bloc Party - Where is Home?

May 19, 2009
more on LAU controversy

I linked to the article I tweeted earlier on facebook, adding this:

Published in LAU Mag. According to AngryArab, Sarkis, a professor of 17 years, has now been sacked. Ya lil 3ar, ya lil 3ar. But what else would you expect from our lovely alma mater? A lesson in freedom of speech, or a show of political courage perhaps? The article is weak, the political orientation questionable, but op/ed is op/ed, LAU. It’s Journalism 101 & you fail.

No ifs ands or buts. Dr. Jabra should resign

A friend commented back, suggesting that while he shares my views on the absoluteness of freedom of speech in academic contexts, etc. I should  have been more careful not to jump to conclusions, recommending I speak with the administration first. Here is my reply:

Good advice, if I were a student at LAU perhaps. Also good advice if Ihave had even normal experiences with LAU administration on such matters in the past (I assure you, my experiences have been sub par). I base my observations mainly on this: http://www.lsf-lau.com/dr-pierre-sarkis and the insulting notion that a university must go and apologize … Read Moreto an unelected, reactionary religious figure, is to me, unacceptable. In Lebanon perhaps, there may be no other choice for LAU. But my friend, reality exists beyond the borders of broken Lebanese political culture, and in the real world (or perhaps it is the ideal world), bowing down to such authority is academic high treason.

I don’t care what the technical legal issues are. Technically religious figures are beyond criticism or attack in Lebanon. Again, I refer you to the real world where ideals live & human rights exist. This world may not have geographical borders, but it shows up on the radars every once in a while when someone says ‘no’.

So no, religious figures are not beyond criticism or attack. Also, I don’t care much about the article itself. There is much that is wrong about it from many different perspectives; in some places, Sarkis is quite racist, in other places he defends the history of the Lebanese Front, which I find ahistorical and inappropriate to say the least. The article is also written badly, which is a relevant criticism for a professor. And if it were these criticisms that were being made of Sarkis, I would be the first to join in. But for the university to apologize to Sfeir, and in doing so take sides politically is shameful. There’s a song somewhere that says ‘when worst comes to worst, my people come first’. The university should have defended Sarkis as an academic first, THEN should have criticized him for failing his credentials on the criteria I mentioned above, if that’s what it thought he did. But to bow down to pressure is not behavior befitting an institution calling itself a university.

I realize it is very difficult for the university, but I still hold the naive ideal of universities being the final bastion of freedom of thought in society. Yes, it’s a laughable idea, given the times, but ideals only die when protests go quiet. So yes, I do understand that my post was fiery and perhaps, in the long run, if the protests grow and the university backtracks (and the PR companies find ways of making the whole thing go away), what I said may appear hasty. But that’s the nature of dialectics. First there must be a ‘hell no!’ before the ‘umm well maybe’ can emerge.

May 8, 2009
Reuters, 08/05/08

I always find it funny how headlines change at Reuters. First it was ‘Hezbollah says Beirut govt declares war’.. then it suddenly changed to ‘Fighting rocks Beirut, Hezbollah defiant’. Interesting, that’s all..

No, RSS isn’t dead, it’s too good a weapon; like pouring glue down the memory hole…

May 7, 2009

and something to consider: “when the allies of the US do well in the Middle East, it is front page coverage. And when allies of the US don’t do well, it is confined to page 28 of the newspaper. Remember during the Hummus Revolution when Lebanon was a front page story every day for weeks? Now, when things are not going well for Bush Doctrine, the story is relegated to inside pages, and in small articles.” (angryarab)

May 5, 2009
‘Objectivity, bias and truth’

From a hermeneutic perspective it will be argued that objectivity, in the sense of ‘correspondence to the object’, is inapplicable as a criterion by which reports may be judged. A report must select from the range of possible (and acceptable) interpretations that a social event yields. However, a morally unacceptable bias is intuitively recognizable in certain reports and forms of reporting [my emphasis. not so sure about this particular idea]

[…] ’Objectivity’ may be defined in two different ways. To use Richard Rorty’s wording, as ‘characterizing the view which would be agreed upon as a result of argument undeflected by irrelevant considerations’, and as ‘representing things as they really are’. In might be suggested, albeit rather naively, that a morally acceptable news report is one that represents things as they really are. Putting to one side certain complexities, such as questions of privacy, the argument would be that if the propositional content of the report corresponds to events as they actually occurred, and without subjective comment, then while the report could be shocking or boring, it could not be immoral or unjust. […] [S]uch a criterion of morality is not wrong, but is rather inapplicable because it fails to take account of the interpretive procedures inherent to journalism.

[…] Just as a map that is the same size as its territory is useless, so too is a report that reproduces the original text [read, social action] in its entirety and without further comment. Such a document would not constitute an interpretation. Interpretation involves the selection and ordering of the parts of the text. While one interpretation may claim to be better than others, it cannot claim to be definitive. It is necessarily incomplete, and biased by the horizon within which interpretation occurs.

(p.112 - 114)

[…] Journalism cannot be objective, for that presupposes than an inviolable interpretation of the event as action exists prior to the report. In  order to explicate this, the relationship of hermeneutics to journalism may be summarised following Ricoeur’s four characteristics of discourse. A news report fixes the meaning of a social event, albeit that the meaning is not definitive. (A news report is a moment in a process of interpretation, and the specific interpretation chosen is ‘biased’ by the horizon of the journalists and readers.) The performers of the reported action have a part to play in the interpretation of the action, but their interpretation is not privileged. The report exists as a text that, in Ricoeur’s terms, ‘interrupts’ the referentiality of the original acts. (The events reported therefore have meaning through the relationship they develop to other texts and meanings.) Finally, in so far as any event may, potentially, be fixed as meaningful and transmitted to others, any event, prima facie, is the legitimate subject matter of journalism.

(p. 120-121)

Edgar, A., ‘Objectivity, bias and truth’ in Belsey, A. and Chadwick, R. (eds.) (1992) Ethical Issues in Journalism and the Media, London: Routledge.